Chief of dhamma of the period. The true monk of the era. A woven network of the forest monk cover around the yard. An exemplary life to retain his Sikkabot(Law of monk) by his life. The person as the solar over the territory Buddhist Thailand. Descendants through the generations with the "parent teacher Luangpoo Mun Pooridhatto"
Luangpoo Mun Bhuridatto, had taugh the buddhist that,
1 – Practice is what keeps the true Dhamma pure.
The Lord Buddha taught that his Dhamma, when placed in the heart of
an ordinary run-of-the-mill person, is bound to be thoroughly corrupted
(saddhamma-patirupa); but if placed in the heart of a Noble One, it is
bound to be genuinely pure and authentic, something that at the same
time can be neither effaced nor obscured.
So as long as we are devoting ourselves merely to the theoretical
study of the Dhamma, it can’t serve us well. Only when we have trained
our hearts to eliminate their ‘chameleons’ (see ¤ 10) — their
corruptions (upakkilesa) — will it benefit us in full measure. And only
then will the true Dhamma be kept pure, free from distortions and
deviations from its original principles.
2. To follow the Buddha, we must train ourselves well before training others.
Our Lord Buddha first trained and tamed himself to the point where he
attained unexcelled right self-awakening, becoming buddho, one who
knows, before becoming bhagava, one who spreads the teaching to those
who are to be taught. Only then did he become sattha, the teacher and
trainer of human and divine beings whose stage of development qualifies
them to be trained. And thus, His good name has spread to the four
quarters of the compass even up to the present day.
The same is true of all the Noble Disciples of the past. They trained
and tamed themselves well before helping the Teacher spread his
teachings to people at large, and so their good name has spread just
like the Buddha’s.
If, however, a person spreads the teaching without first having
trained himself well. His bad name will spread to the four quarters of
the compass, due to his error in not having followed the example of the
Lord Buddha and all the Noble Disciples of the past.
The stronghold that forms the practice area for training oneself. In
which set of principles did the Lord Buddha establish our stronghold?
When we consider this question, we find that he established our
stronghold in the great frames of reference (satipatthana).
